DALIT

Lifting the veil on the Indian Caste System

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Total: 16 results found.

... Asked if the institute was also proselytising Hindu beliefs, he demurred: "Hinduism is a way of life. It's not religion, it's a way of life for mankind. This is not related to religion." ...
Wednesday, 21 July 2010
2. Ramayana of Valmiki
(Micropedia Dalitica/Micropedia Dalitica from L to R)
... in Indian Religions – the Case of Valmik1; based entirely on Hindu theological texts, surprisingly come to very similar conclusions as this article, which was written a couple of decades before her ...
Monday, 31 May 2010
3. The untouchable by Shahid-e-Azam Bhagat Singh
(Micropedia Dalitica/Micropedia Dalitica from A to F)
... to an open admission of the harsh truth--that if you (the Hindus) treat them worse than your cattle, they shall desert you, join to the fold of other religions where they hope to enjoy more rights, where ...
Monday, 12 April 2010
4. The Satnami Chamars
(Micropedia Dalitica/Micropedia Dalitica from S to Z)
... above The Encyclopaedia of Religion and Ethics [Ed Hastings, 1910, ] has this to add: This, however is evidently written by a bigoted Hindu, and, in the light of Hafi Han's (Khafi Khan's) ...
Saturday, 20 March 2010
5. O - is for our history - Part 1
(Dalits in Diaspora/A to Z for Diaspora Dalits)
... a change which is justified on religious grounds. By the time of the last chapter of the Rig Veda (a holy Aryan verbal writ) is compiled it is very clear that the religion cements the oppression and exploitation; ...
Sunday, 14 June 2009
6. Dalits and the Emanicipatory Sikh religion
(Micropedia Dalitica/Micropedia Dalitica from S to Z)
  Presented at UPenn Dec 3-5, 2008 Conference Dalit Challenges to Academic Knowledge: The Great Paradoxes   Dalits and the Emancipatory Sikh Religion by Raj ...
Sunday, 14 June 2009
... being carried out by the upper caste Sikhs in the name of religion. The show was extremely impressive with marchers having different placards like Down with Casteism, Down with terrorism, We Want Freedom ...
Sunday, 14 June 2009
8. W is for Who am I?
(Dalits in Diaspora/A to Z for Diaspora Dalits)
... There are also other problems of identity even amongst the blacks and the Asians in the UK. Black people are divided by country of origin, religion, class etc. Serious people do not expect to see any substantial ...
Saturday, 07 February 2009
9. S is for Soham
(Dalits in Diaspora/A to Z for Diaspora Dalits)
... Dharam. We are not part of Hinduism and Hindus are not part of us".   Source: Religion as Social Vision by Mark Jurgensmeyer, University of California Press 1982 pages 299-301.   In the 1970's and 1980's, ...
Saturday, 07 February 2009
10. Hindu Caste/Varna Ideology-the Roots of Nazi Philosophy
(Dalits in Diaspora/Replies to the The Hindu Council/Forum UK)
... the Japanese samurai and in the Tibetan elite Buddhism which combined master race warriors in both its perversion of Tantric religion and in the fighting man machine best described in the Tibetan Book ...
Saturday, 10 January 2009
11. A Critique of the Hindu Council Report 'Caste in India' by Gail Omvedt
(Dalits in Diaspora/Replies to the The Hindu Council/Forum UK)
... It has to be noted that we use the term “Brahmanism” for this, and not “Hinduism.”  “Hinduism,” as a term for a religion only begins to be seen in very late Sanskrit ...
Wednesday, 07 January 2009
12. Valmik Sabha Demands Apology
(The News/Latest)
... caste can be abolished from Hindu society. I deny that. Those who advocate such a view think that caste is an institution like a club or a municipality or a country. This is a gross error. Caste is religion." ...
Sunday, 07 December 2008
13. Indus Valley Civilisation - Pride of Indigenous Dalits
(Micropedia Dalitica/Micropedia Dalitica from G to L)
... scholars are of this opinion to this day. Extrapolating backwards, it was even suggested by no less than the scholar D D Kosambi that religion had such a powerful effect on the population that the never ...
Sunday, 07 December 2008
14. Valmik the Unbowed
(Micropedia Dalitica/Micropedia Dalitica from S to Z)
... future articles we will be looking at true story of Ramayana. Source: Authority and Meaning in Indian Religions - Hinduism and the Case of  Valmiki by Julia Leslie, published by Ashgate Publishing ...
Saturday, 06 December 2008
15. Banda The Brave
(Micropedia Dalitica/Micropedia Dalitica from A to F)
... countryside and thus form an oppressor community; the love of Dalits for historical Sikhism remains unbound. This is explored by Raj Kumar Hans in his paper Dalits and the Emancipatory Sikh Religion.  ...
Saturday, 06 December 2008
16. What is the Indian caste system?
(Micropedia Dalitica/Micropedia Dalitica from A to F)
... countries  for eaxample Nepal, Sri Lanka, Pakistan and Bangladesh also  have this system. Caste is a social system, it is a system sanctioned by religion, it is an economic system; caste ...
Saturday, 06 December 2008

Rquotes

            Guru Ravidas

Image by V&A

Utopia named Begumpura

Begumpura is the name of that place, without suffering or distress.

Without anxiety, taxes or property, without fear of failure or fear of loss.
(page 126)

On Pollution and Untouchability

Milk is defiled by the calf at the udder, flowers polluted by the bee, water by the fish.

(page 127)

On God not being the same as in Advaita

When I exist, You do not, Only You exist and I do not. A river flows into the waves of the ocean, Only water in water.

(page 89)

On the difference between Man and God

How can there be a difference between 'You' and 'I', 'I' and 'You', gold and bracelet, water and wave.

(page 125 from AG)

On Priesthood creating a separation between Man and God



Newsflash

The Times of India

8 Indian states have more poor than 26 poorest African nations
PTI, Jul 12, 2010, 04.18pm IST

LONDON: Acute poverty prevails in eight Indian states, including Bihar, Uttar Pradesh and West Bengal, together accounting for more poor people than in the 26 poorest African nations combined, a new 'multidimensional' measure of global poverty has said.

The new measure, called the Multidimensional Poverty Index (MPI), was developed and applied by the Oxford Poverty and Human Development Initiative with UNDP support.

It will be featured in the forthcoming 20 th anniversary edition of the UNDP Human Development Report.

An analysis by MPI creators reveals that there are more 'MPI poor' people in eight Indian states (421 million in Bihar, Chhattisgarh, Jharkhand, Madhya Pradesh, Orissa, Rajasthan, Uttar Pradesh, and West Bengal) than in the 26 poorest African countries combined (410 million).

The new poverty measure that gives a multidimensional picture of people living in poverty, and is expected to help target development resources more effectively, its creators said.

The MPI supplants the Human Poverty Index, which had been included in the annual Human Development Reports since 1997.

The 2010 UNDP Human Development Report will be published in late October, but research findings from the Multidimensional Poverty Index were made available today at a policy forum in London and on line on the websites of OPHI and the UNDP Human Development Report.

The MPI assesses a range of critical factors or 'deprivations' at the household level: from education to
health outcomes to assets and services.

Taken together, these factors provide a fuller portrait of acute poverty than simple income measures, according to OPHI and UNDP.

The measure reveals the nature and extent of poverty at different levels: from household up to regional, national and international level.

This new multidimensional approach to assessing poverty has been adapted for national use in Mexico, and is now being considered by Chile and Colombia.

"The MPI is like a high resolution lens which reveals a vivid spectrum of challenges facing the poorest households," said OPHI Director Dr Sabina Alkire, who created the MPI with Professor James Foster of George Washington University and Maria Emma Santos of OPHI.

The UNDP Human Development Report Office is also joining forces with OPHI to promote international discussions on the practical applicability of this multidimensional approach to measuring poverty.